Mary Rowlandson was born in the 17th century and has had great contribution to American history. She was a mother of four, two of which survived. She was married to Rowlandson during her early 20s. Mary wrote a book in which she described the values and principles of Christianity as upheld by the puritans.

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She was one of the puritans. However, she was put in to captivity with the Indians, where she learnt to appreciate other cultures but stay firm to her Christian principles. In her text, she emphasizes on the importance of suffering as a sign of repentance and God’s creation of awareness on human weakness. It is a way of salvation. Mostly she wants to insight readers on the omnipresence of God and the Control He has over all humans and the universe.

Rowlandson upholds puritan beliefs. She shows her view and position in upholding puritan’s belief in a number of ways while in captivity. Although she was uncivilized she tries to stand with her faith only to realize that there are instances that she had swayed out of it. Nevertheless she would always try to cover her follies or avoid misbehaving.

Puritan beliefs are the feeling upheld by Rowlandson in her life gave prominence of God’s presence and ability to communicate and manipulate the world for the purpose of His worship. Puritan beliefs held the principles that God’s ways of salvation to human kind was selective. They think that God saves his chosen ones and exhibits limited atonement since Jesus died for the chosen few. They also believe in total depravity and his irresistible graces to human kind, (Jodziewicz, T. W. 1993).

According to her, suffering was a godly thing since she had longed to be purified. She felt guilt of her failure to honor the Sabbath and felt that she was brought to captivity in the Indian rule due to her sinful nature. Mary Rowlandson acknowledges that suffering is meant for the atonement of human inequity.

That sinner must suffer. More so, through her text she encourages the society to persevere in suffering since it will be a source of purity for them. In other wards, Rowlandson attributes every form of misfortune and uncertain occurrence to God’s power.

She tells the readers that although she had been with the Indians in captivity for a long time, they respected her in that none of them ever assaulted her sexually or even uttered immoral words against her chaste lifestyle. This experience discloses her stand for purity without compromise.

Rowlandson’s knowledge and support for the scripture and religious dedication had at times given positive views on captivity. Rowlandson’s religious beliefs and scripture give a sense of direction while in captivity. She is positive in to captivity. She beliefs that it is a sign of punishment which she must face due to her sin. She had not honored the Sabbath day at times and she new it all, that affliction was inevitable. This enables her to endure her captivity challenges.

Despite the positive view of captivity, she had some negative views on it. Captivity was not as good as she thought. This is because she finds that the shortage of food negatively affects her faith. In fact, she goes to extend of eating children’ food yet she was not allowed.

Rowlandson’s captivity also displays her negativity and inability to stand with Christian values in times of hunger. While a captive, she would not practice charity; she could even still food from the young ones. More over, her dignity was lowered for stealing the food. She is uncivilized.

In conclusion, Rowlandson wrote a text that makes her be remembered among the founders of American History. Her puritan values directed and controlled her actions while in prison though she failed at times.


Jodziewicz, Thomas W. (1993).An unexpected Coda for the Early American Captivity Narrative: a Letter fro a Romish Priest. The Catholic Historical Review. Vol. 81.